...

viernes, 2 de septiembre de 2016

No Longer Human - Osamu Dazai, Donald Keene (Translator)

Rating: 
28/08/16


LXXXV

They say that “time assuages”,—
Time never did assuage;
An actual suffering strengthens,
As sinews do, with age.

Time is a test of trouble,
But not a remedy.
If such it prove, it prove too
There was no malady.

Emily Dickinson, Part Four: Time and Eternity, The Complete Poems

*

Everything passes. (169)

A gentle breeze brushes the branches of luxuriant trees brimming with cherry blossoms which surround the quaint park bench I chose as my reading spot. A diaphanous cloud softly attached to the sun creates the sensation of being part of a watercolor painting bound to become the antithesis of an actual winter day. Away from the bustle of an anonymous city, from the thoughts that keep accumulating after roaming awkwardly around the mind, trying to repress relentless pangs of sadness. The only sound I would like to hear is the one pages make as they silently turn in order to unfold this heartrending story; one page after the other, reverberating through the Gardens, ensuring the quietude which, by virtue of a book's mere presence, clears my mind completely. If only for a few hours. Or for the briefest minute unable to last sixty wretched seconds.
I wonder if I have actually been happy.

No Longer Human, published in 1948, is a timeless piece of writing that portrays the sense of disqualified as a human being.
isolation of Oba Yozo, a confused child who became a troubled man; roughly, a deceitful person unable to show his true nature to most people, a man
The book is mostly composed of three memoranda; the last one is divided into two parts. Dazai interwove significant personal experiences into his writing; it was somewhat striking to identify those autobiographical aspects as I read our tormented protagonist's story.

The first memorandum is about Yozo's childhood. From an early age, he felt overwhelmed by a profound sense of alienation, which was increased by the presence of his overbearing father. In the end, incapable of understanding human beings, confused by their selfishness and artificial personalities, he steps into the world and becomes another unauthentic person, begetting the perception of having a jocose and amusing manner in the eyes of people around him. In his mind, such farce was the only way he could find to face the creatures he feared the most: humans. As these attempts take place, he ends up harboring a feeling many of us are familiar with but, in another display of egotism triggered by human condition, perhaps the limitations of our surroundings, we tend to think we are the only ones feeling that way.
All I feel are the assaults of apprehension and terror at the thought that I am the only who is entirely unlike the rest. It is almost impossible for me to converse with other people. What should I talk about, how should I say it? – I don't know.

I could connect with some of Yozo's reflections, naturally. I am not someone who immediately trusts in people, especially after many close encounters with disappointment. In that sense, I understood completely the character's reasons for keeping his agonies locked in his chest, imbued with a persistent sense of mistrust. Nevertheless, I could never endorse his absolute insincerity towards everybody. It is impossible not to take this book to everyday life; how distressing it must be to interact with someone so irrationally fearful and indecisive, unwilling to respond when another person tries to reach out, incapable of seeing his ability to actually love. Yozo's feigned emotions, which culminated with the perfect role of the farcical eccentric, somehow shielded the people who cared about him from his recurrent fears, though the element he chose to protect himself (and them, who knows) was deception.

The second memorandum is mostly about the continuation of Yozo's self-destructive behavior, which by then included excessive drinking, smoking and many encounters with prostitutes (to whom he dedicates some degrading observations). Until he finds a woman who makes him feel, for the first time, as if he had freed himself from fear and uneasiness. He didn't feel the need to hide his gloomy disposition. Unfortunately, things rapidly started to go awry.
The weak fear happiness itself.

Even though he had many love affairs, one thing did not change: he was equally cruel to all women who cared about him (view spoiler). The seemingly cogent arguments and plausible excuses to justify his actions are infinite. In any case, the results were indelible wounds and irreparable consequences.
“You look like someone who's had an unhappy childhood. You're so sensitive–more's the pity for you.”

That same memorandum also reflects the conflicts that are present in human relationships in the context of an adverse socio-economic status. At one point, the humiliation of not being able to provide for a woman was insufferable; the last straw that culminated in another mistake.

The third memorandum chronicles the protagonist's late twenties.

Several ambivalent feelings arise from reading about a character such as Yozo. I was able to comprehend some of his fears and his genuine sense of alienation, though other times I saw him as an inconsiderate man who epitomized cruelty and selfishness.
After a life of lying to himself and to others, Yozo chooses to write about his miseries and atrocious acts without a shred of falseness. Without resorting to any sentimentality – in contrast to his entire existence, his notebooks do not try to please anyone – he tells his story without engaging in unavailing circumlocution, elegantly gliding to the brink of brutal honesty as he circumvents every rule of an ostensibly civilized world. Despite the stark writing style which predominated in the novel, Dazai endowed it with not only plentiful profound meditations which may resonate with many readers around the globe, but with an exquisite language reminiscent of wistful fragments of poetry written in some bleak hotel room. There is no rhapsody of praise to nature, no writer simply extolling the virtues of silence. This novel is a one-way ticket to a person's psyche. Indubitably, a memorable journey since Dazai's words might linger in the vicinity of one's mind for far too long.
Unhappiness. There are all kinds of unhappy people in this world. I suppose it would be no exaggeration to say that the world is composed entirely of unhappy people. But those people can fight their unhappiness with society fairly and squarely, and society for its part easily understands and sympathizes with such struggles. My unhappiness stemmed entirely from my own vices, and I had no way of fighting anybody... Am I what they call and egoist? Or am I the opposite, a man of excessively weak spirit? I really don't know myself, but since I seem in either case to be a mass of vices, I drop steadily, inevitably, into unhappiness, and I have no specific plan to stave off my descent.

Selfishness or a weak spirit. I am not in the position to ascertain to which of those personalities Yozo belongs. Recently, I stumbled upon a quote by Jane Austen (which can be found in her novel Mansfield Park) that makes me ponder his situation, since it states the following: “Selfishness must always be forgiven, you know, because there is no hope of a cure.” In that context, Austen only refers to selfishness; she is not as bold as one M. de Norpois (I just met him so I still don't know what to think of him) who declared once that for every sin there is forgiveness.
We all carry within us some degree of egoism – in fact, it can be seen as another defense mechanism regarding the protection of one's heart; I should know. But of course, some humans are replete with it. So much so that sometimes they might seem incapable of feeling pain, as they might do everything in their power to avoid it, regardless of the pain they are inflicting on others. To me, Yozo's case is somewhat paradigmatic; he relied on his antics to deceive people – and thereby being able to deal with them – instead of turning to superficially veracious words he never meant to say or a perpetual pusillanimous silence. Either way, Yozo suffers; he is not a pretender who thinks that being unable to fit into society is something that makes him special. It makes him truly unhappy. However, fighting for our existence is certainly not impossible; as a matter of fact, it is a more reasonable plan than sitting comfortably, feeling miserable and just waiting for the world's gaping maw to tear us apart.
I thought, “As long as I can make them laugh, it doesn’t matter how, I’ll be alright. If I succeed in that, the human beings probably won’t mind it too much if I remain outside their lives. The one thing I must avoid is becoming offensive in their eyes: I shall be nothing, the wind, the sky.”

Unlike Austen, I can't say for sure that there is no hope of a cure. The idealistic within me, breathing optimism and naivety daily, will claim that there is. The cynical within me, a little bruised due to some unpleasant experiences in life, will guarantee that, in reality, there is no remedy for such unfortunate malady. Despite this state of uncertainty, I agree with the first part of Austen's statement; we should forgive. As Dickinson's poem continues to echo in my head, the thought that time alone doesn't heal all wounds resounds just as much; indeed, it is what we do with that time that may alleviate certain symptoms. Forgiveness is an active way to deal with anything that once caused a small cut or unfathomable pain. It is not only part of a process which is essential to avoid hardening one's heart, it is also a humane way to treat others, even those whose actions leave a bittersweet aftertaste, even if I am not forgiven. Not that the world needs my foolish perspectives in the form of endless paragraphs of little merit, of course, but I for one choose to forgive, and that decision is made taking into consideration, among other things, the possibility that such cure, in fact, does not exist. I wouldn't want to magnify the weight of the cross that some people have to carry around, for the absence of said remedy might be already too harsh a punishment.

I turn the last page and the previous luminous scenery metamorphoses into a typical winter day. Storm clouds are already appearing above the horizon; they will soon cover these empty cherry trees, and me. I walk back home, trying not to think about the intense sky's azure, the park bench, the limpid lake I never mentioned, the cherry blossoms, the tragedy of being no longer human. Trying not to think.
Indomitable thoughts.


* Photo credit: Book cover via Goodreads.



martes, 16 de agosto de 2016

Los Heraldos Negros - César Vallejo


Rating: 
06/04/15-07/08/16


description

The heart of a poet usually brims with love, misery; both. In that sense, a great assortment of
struggles emerges, echoing the burden of the indecisive soul. The feeling of being absorbed, captured by the vicissitudes of everyday life, the unexpected events of a predictable occupation. Existential gaps for which no bridge seems to be enough. Love gliding down a mountainside. Incomplete, unwanted, evanescent.
The kind of love that runs through the veins of a poet – in this case, César Vallejo – seems incomprehensible. Since its obscurity mystifies me, I occasionally end up losing interest. I can't relate to it that much. Sometimes, I don't even try. Other times, I wished I hadn't.
Melancolía, dejame de secarme la vida.
“Avestruz” (21)

My first Vallejo. I enjoyed reading the poems I was able to connect with, naturally; not many but enough. This poet thoroughly explored themes such as religion and love in a book published in 1918. It was his first book and still, there is a halo of maturity in his work. This collection has been named after the first poem, "Los Heraldos Negros" ("The Black Heralds"); its beauty and complexity explains such honor. Its verses, shrouded in mystique, illustrate how Vallejo links the human sorrow and disappointment to several religious images, as he ascribes some misfortunes to the amalgamation of free will and the activity (or lack of it) of a supreme being. There is a palpable sense of loss and guilt in a world where explanations are everything but perspicuous. His harrowing “I don't know!” breaks the silence and leaves me wondering about that enigmatic poet; the possibility that everything might have always been in his hands.
Los Heraldos Negros
Hay golpes en la vida, tan fuertes... ¡Yo no sé!
Golpes como del odio de Dios; como si ante ellos,
la resaca de todo lo sufrido
se empozara en el alma. ¡Yo no sé!

Son pocos; pero son. Abren zanjas oscuras
en el rostro más fiero y en el lomo más fuerte.
Serán tal vez los potros de bárbaros atilas;
o los heraldos negros que nos manda la Muerte.

Son las caídas hondas de los Cristos del alma,
de alguna fe adorable que el Destino blasfema.
Estos golpes sangrientos son las crepitaciones
de algún pan que en la puerta del horno se nos quema.

Y el hombre. Pobre. ¡Pobre! Vuelve los ojos, como
cuando por sobre el hombro nos llama una palmada;
vuelve los ojos locos, y todo lo vivido
se empoza, como charco de culpa, en la mirada.

Hay golpes en la vida, tan fuertes. ¡Yo no sé!

*

The Black Heralds
There are blows in life, so powerful… I don't know!
Blows as from the hatred of God; as if, facing them,
the undertow of everything suffered
welled up in the soul… I don't know!

They are few; but they are… They open dark trenches
in the fiercest face and in the strongest back.
Perhaps they are the colts of barbaric Attilas;
or the black heralds sent to us by Death.

They are the deep falls of the Christs of the soul,
of some adored faith blasphemed by Destiny.
Those bloodstained blows are the crackling of
bread burning up at the oven door.

And man… Poor… poor! He turns his eyes, as
when a slap on the shoulder summons us;
turns his crazed eyes, and everything lived
wells up, like a pool of guilt, in his look.

There are blows in life, so powerful… I don't know! (11)

Logically evocative, irrationally beautiful. Most of Vallejo's poems deal with universal themes such as love, death, fate, absurdity, his land and customs; often taking refuge in religion, which is generally used to portray human existence amid an ocean of uncertainties; the ebb and flow of meanings and indifference. The chimeric balance between our choices and predestination. The sense of a futile quest. A tiresome undertaking fueled by our adamant nature. An unavoidable instinct. A boulder rolling up and down, unceasingly.
Espergesia
Yo nací un día
que Dios estuvo enfermo.

...Hay un vacío
en mi aire metafísico
que nadie ha de palpar:
el claustro de un silencio
que habló a flor de fuego...

*

I was born on a day
when God was sick.

...There is an empty place
in my metaphysical shape
that no one can reach:
a cloister of silence
that spoke with the fire of its voice muffled... (81)

As I mentioned before, excessive amounts of religious references/praises don't keep me interested for a long time. That is the reason some poems captivated me while others were somewhat tedious to me. Nevertheless, the following poem demonstrates this writer's brilliance.
Los Anillos Fatigados
Hay ganas de volver, de amar, de no ausentarse,
y hay ganas de morir, combatido por dos
aguas encontradas que jamás han de istmarse.

Hay ganas: de un gran beso que amortaje a la Vida,
que acaba en el áfrica de una agonía ardiente,
suicida!

Hay ganas de... no tener ganas. Señor;
a ti yo te señalo. con el dedo deicida:
hay ganas de no haber tenido corazón.

La primavera vuelve, vuelve y se irá. Y Dios,
curvado en tiempo, se repite, y pasa:  pasa:
a cuestas con la espina dorsal del Universo.

Cuando, las sienes tocan su lúgubre tambor...
cuando me duele el sueño grabado en un puñal,
hay ganas de quedarse plantado en este verso!

*

Weary rings
There are desires to return, to love, to not disappear,
and there are desires to die, fought by two
opposing waters that have never isthmused.

There are desires for a great kiss that would shroud Life,
one that ends in the Africa of a fiery agony,
a suicide!

There are desires to... have no desires, Lord;
I point my deicidal finger at you:
there are desires to not have had a heart.

Spring returns, returns and will depart. And God,
bent in time, repeats himself, and passes, passes
with the spinal column of the Universe on his back.

When my temples beat their lugubrious drum,
when the dream engraved on a dagger aches me,
there are desires to be left standing in this verse! (69)

Poetry, Vallejo's defense. A reproach, a devotional song, a wistful contemplation.

Melancholy, stop drying up my life.
"Ostrich" (21)




 * Photo credit: Book cover via Goodreads.



domingo, 31 de julio de 2016

The Mark on the Wall - Virginia Woolf

Rating: 
25/07/16


Woolf finds a small mark on the wall and transforms it into a deluge of thoughts – perfectly connected, exquisitely disjointed – that grabs one's soul and tears it asunder, just to repair it by the end of her story, of her interior monologue, leaving the scars of memory and possibility forever burning inside one's head. My favorite kind of writing. A writer gives you her thoughts, and the need for a complex plot vanishes into thin air.
The tree outside the window taps very gently on the pane ... I want to think quietly, calmly, spaciously, never to be interrupted, never to have to rise from my chair, to slip easily from one thing to another, without any sense of hostility, or obstacle. I want to sink deeper and deeper, away from the surface, with its hard separate facts.

But thoughts have no owner, they answer to no master. So when you can't think of trees, a pleasant thing to think about according to Woolf, don't worry, there’s no harm in putting a full stop to one’s disagreeable thoughts by looking at a mark on the wall. Only for a while, though. The thought of spending an entire life just looking at a mark on the wall, ah, what a dreadful thought.





 * Photo credit: Book cover via Goodreads.



lunes, 25 de julio de 2016

W. B. Yeats: Selected Poems - W.B. Yeats

Rating: 
11/07/16
The last stroke of midnight dies.
All day in the one chair
From dream to dream and rhyme to rhyme I have
ranged
In rambling talk with an image of air:
Vague memories, nothing but memories.

— W.B. Yeats, “Broken Dreams”, The Wild Swans at Coole (1919)

From the depths of anything mysterious and unfathomable, here come bursts of poetry moving across the years, making impressions with an assortment of intensities and kaleidoscopic visualizations: W.B. Yeats and his unique art. This collection includes verses clear as an Irish summer day; impenetrable as another human soul. And that is the crux of the matter: the complexity to be found in Yeats' poetry may be perceived as utterly beautiful or absolutely inscrutable; a colorful enigma sometimes tiptoeing to the brink of tedium. The most readable thing here is the formidable introduction that tries to shed some light on this poet's work.

A poet in love, a poet in misery. His mind, burdened with the familiar weight of unrequited love – embodied by the fierce Maud Gonne, a woman who enchanted him with her beauty and frankness and became his long-time muse – and heavily influenced by the political scenario of his country, brought different styles to life, which are clearly seen in this selection. Poems replete with love, ideals and disillusion, longing and unhappiness, a fervent nationalism, the loud and the implicit, life and the ruins that time, unapologetically, leaves behind; copious amounts of symbolism, mystique, folklore, question marks... and diverse techniques that never cease to amaze, as the richness of his language. So, when you make some sense out of all those elements, ah, a real treat. I wish that would have happened more often. Perhaps, if I had been steeped in Irish history and mythology, it would have been easier for me to understand, his earlier work in particular. Unfortunately, most of this iconic poet's work didn't resonate with me that much. I did find some memorable poems I read many times, notably some of his later years, whose reflections on human existence, age and death are hauntingly evocative. For that is also what this book encapsulates: an entire life. It perfectly depicts the evolution of a man and his mind; his first steps and the pinnacle of his art.

I think I will revisit this book someday. Ever since I've read one of his plays, I became very fond of his exquisitely lyrical language. It was only fair to assume I was going to love his poetry. (?) But I didn't; I loved a couple of poems but overall, I liked it, and I struggled; therefore, I can't give this a 4/5-star rating just to, you know, look good in front of my fellow poetry lovers.
This is one of the few times I feel morally obligated to carry out some sort of brief analysis based on ratings of a poetry collection that wasn't exactly what I expected. It must be the echo of my own guilt.

From Crossways (1889)
✩✩

▪▫▪

From The Rose (1893)
✩✩✩✩

When You Are Old
When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;

How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face;

And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.

The Two Trees

Gaze no more in the bitter glass
The demons, with their subtle guile,
Lift up before us when they pass,
Or only gaze a little while;
For there a fatal image grows
That the stormy night receives,
Roots half hidden under snows,
Broken boughs and blackened leaves.
For all things turn to barrenness
In the dim glass the demons hold,
The glass of outer weariness,
Made when God slept in times of old.
...

▪▫▪

From The Wind Among the Reeds (1899)
✩✩✩

The Secret Rose
...I, too, await
The hour of thy great wind of love and hate.

▪▫▪

From In the Seven Woods (1903)
✩✩✩

▪▫▪

From The Green Helmet and Other Poems (1910)
✩✩✩✩

No Second Troy

Was there another Troy for her to burn?

Reconciliation

But, dear, cling close to me; since you were gone,
My barren thoughts have chilled me to the bone.

▪▫▪

From Responsibilities (1914)
✩✩✩

September 1913

Romantic Ireland's dead and gone,
It's with O'Leary in the grave.
...

Beggar to Beggar Cried
'Time to put off the world and go somewhere
And find my health again in the sea air,'
Beggar to beggar cried, being frenzy-struck,
'And make my soul before my pate is bare.-

'And get a comfortable wife and house
To rid me of the devil in my shoes,'
Beggar to beggar cried, being frenzy-struck,
'And the worse devil that is between my thighs.'


(Very classy.)

▪▫▪

From The Wild Swans at Coole (1919)
✩✩✩✩

The Wild Swans at Coole

But now they drift on the still water,
Mysterious, beautiful;
Among what rushes will they build,
By what lake's edge or pool
Delight men's eyes when I awake some day
To find they have flown away?

An Irish Airman Foresees His Death
I know that I shall meet my fate,
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love...

Ego Dominus Tuus
...
Ille. His art is happy, but who knows his mind?

▪▫▪

From Michael Robartes and the Dancer (1921)
✩✩✩

The Second Coming
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world...

▪▫▪

From The Tower (1928)
✩✩✩✩

Sailing to Byzantium
That is no country for old men. The young
In one another's arms, birds in the trees
– Those dying generations – at their song,
The salmon‐falls, the mackerel‐crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies...
(One of the best.)

The Tower

Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
...
Does the imagination dwell the most
Upon a woman won or woman lost?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.
...

Two Songs From a Play

Everything that man esteems
Endures a moment or a day.
Love's pleasure drives his love away,
The painter's brush consumes his dreams...

A Man Young and Old

Never to have lived is best, ancient writers say;
Never to have drawn the breath of life, never to have
looked into the eye of day;
The second best's a gay goodnight and quickly turn away.

▪▫▪

From The Winding Stair and Other Poems (1933)
✩✩✩✩

In Memory of Eva Gore-Booth and Con Markiewicz

Dear shadows, now you know it all,
All the folly of a fight
With a common wrong or right.
The innocent and the beautiful
Have no enemy but time...

Death

He knows death to the bone –
Man has created death.

A Dialogue of Self and Soul
My Soul. I summon to the winding ancient stair;
Set all your mind upon the steep ascent,
Upon the broken, crumbling battlement,
Upon the breathless starlit air,
Upon the star that marks the hidden pole;
Fix every wandering thought upon
That quarter where all thought is done:
Who can distinguish darkness from the soul?


(Sublime.)

Blood And The Moon

For wisdom is the property of the dead,
A something incompatible with life; and power,
Like everything that has the stain of blood,
A property of the living; but no stain
Can come upon the visage of the moon
When it has looked in glory from a cloud.

Vacillation

What's the meaning of all song?
'Let all things pass away.'

▪▫▪

From Words for Music Perhaps
✩✩✩

▪▫▪

From A Woman Young and Old
✩✩✩

II
Before the world was made


From mirror after mirror,
No vanity's displayed:
I'm looking for the face I had
Before the world was made.

▪▫▪

From A Full Moon in March (1935)
✩✩✩

▪▫▪

From Last Poems (1936-1939)
✩✩✩✩

The Wild Old Wicked Man

I have what no young man can have
Because he loves too much.
Words I have that can pierce the heart,
But what can he do but touch?'
...

Man and the Echo
Man
In a cleft that's christened Alt
Under broken stone I halt
At the bottom of a pit
That broad noon has never lit,
And shout a secret to the stone.
All that I have said and done,
Now that I am old and ill,
Turns into a question till
I lie awake night after night
And never get the answers right...



 * Photo credit: Book cover via Goodreads.



viernes, 1 de julio de 2016

On Solitude - Michel de Montaigne

Rating: 
16/06/16
in solis sis tibi turba locis.
[in lonely places, be a crowd unto yourself.]
Tibullus, IV, xiii, 12 (adapted).

It didn't surprise me at all the fact that I was reading the words of a man who lived in the 16th century and mastered completely the art of being timeless. Finding relics of a bygone era which have an enormous influence on our way of thinking has become a fulfilling habit.
There is nothing more unsociable than Man, and nothing more sociable: unsociable by his vice, sociable by his nature.

Even though this essay may border on the extreme, I found some fascinating views on things – that have occupied my mind on countless occasions – which were expressed in a beautiful language brimming with erudition and wit, sophistication and simplicity; a splendid potpourri that turns his prose into something unbelievably modern. A rational blessedness blending in with a philosophical prayer, wistfully looking at life as the writer attempts to discover a new side of its meaning.

Quid terras alio calentes

Sole mutamus? patria quis exul Se quoque fugit?
[Why do we leave for lands warmed by a foreign sun? What fugitive from his own land can flee from himself?]
Horace, Odes, II, xvi, 18–20. (The ideas in general are indebted here to Seneca.)

If you do not first lighten yourself and your soul of the weight of your burdens, moving about will only increase their pressure on you, as a ship’s cargo is less troublesome when lashed in place… It is our own self we have to isolate and take back into possession.

Rupi jam vincula dicas: Nam luctata canis nodum arripit; attamen illi, Cum fugit, a collo trahitur pars longa catenæ.
[‘I have broken my chains,’ you say. But a struggling cur may snap its chain, only to escape with a great length of it fixed to its collar.]
Persius, Satires, V, 158–60.

We take our fetters with us; our freedom is not total: we still turn our gaze towards the things we have left behind; our imagination is full of them.

This is the second essay I read and it was a delight – a welcome change of pace after reading the first one titled “On Sleep” which, ironically, did justice to those words, despite some gleam in the distance.

I will be reading The Complete Essays every now and then so it is not going to be on my currently-reading shelf because it could be there for years and that would be sorely discouraging.
Ratings and quotes will be gathered here.




 * Photo credit: Book cover via Goodreads.



domingo, 12 de junio de 2016

Swann's Way (À la recherche du temps perdu #1) - Marcel Proust, Lydia Davis (Translator)

Rating: 
02/06/16

Proust so titillates my own desire for expression that I can hardly set out the sentence…
My great adventure is really Proust. Well—what remains to be written after that? I’m only in the first volume, and there are, I suppose, faults to be found, but I am in a state of amazement; as if a miracle were being done before my eyes. How, at last, has someone solidified what has always escaped—and made it too into this beautiful and perfectly enduring substance? One has to put the book down and gasp. The pleasure becomes physical—like sun and wine and grapes and perfect serenity and intense vitality combined.

– Virginia Woolf, The Letters of Virginia Woolf: Volume Two, 1912-1922

INTRODUCTION
For a long time, I went to bed early. Thus begins the most challenging novel I have read this year,
which I have been deliberately avoiding for a very long time, daunted by its renowned intricacy and sumptuous sophistication. With those simple words – to which I cannot relate since going to bed early and sleeping through the night is not something I am known for – a vast array of themes are brought to life by virtue of the magnificent and oh, lord, intellectually demanding pen of Marcel Proust; and this is hardly a complaint: it is difficult to express my gratitude, for this is the most beautiful and stimulating prose I have read in years, composed of sentences whose length left me awestruck at first but, after a while, became a familiar and endearing quality, since they are replete with charm, profundity, unparalleled versatility and an unflagging will to find the meaning of our existence in a world where time will never call a truce.
Being fully aware of this novel's complexity, I thought about getting a great Spanish edition in order to avoid overexertion and provide my brain with a chance at survival; then I reconsidered and decided to indulge my desire for a real literary challenge, ergo, I purchased this English edition brilliantly crafted by Lydia Davis, filled with helpful footnotes that enlightened me about many matters and informed me at once of some clever puns that unfortunately I wasn't in the position to comprehend due to obvious language restrictions. Clearly, I took my time... my mind, on many occasions, was somewhat dizzy with confusion which emanated from a plethora of words of all sizes and colors, trudging to the brink of linguistic fatigue, floral hallucinations and architectonic mirages; thus ended up seeking refuge in sitcoms, two TV series and articles on the Internet that ranged from Kierkegaard to the recipe for strawberry shortcake. I can't deny reading this novel was a bumpy ride, but the benefits it brought me far outweighed any benign bump or educational jolt that ultimately led me to sheer beauty and utter knowledge; for the best things in life – as the best kind of people – are not easy to find.
I need to rest for a couple of weeks, but I look forward to the time when I tackle the second volume that is already beckoning me, patiently waiting on my bookshelf (I would like to read them all with my current mind-set), that unexplored and exciting land in my hands, hoping to find again the same delightful and amusing prose that captivated me for so long.



EXPOSITION – COMBRAY
This first part of the novel was the one I struggled with the most since it was my first contact with Proust's unusual writing style, a succession of words conveying incredibly evocative visualizations that became tangible objects and landscapes by the end of an everlasting sentence; a songbook bursting with candor, with a lofty, delicious language portraying the most vivid metaphors that elevated any ordinary situation and ringed it with pure sublimity; melodies speaking of sleep, an elusive companion; of habit, a despot whose whip is somehow needed; of art, one of the many realms in which one can find the long-awaited and rather fugitive meaning of life; of country walks and the shimmering beauty of nature; a goodnight kiss that keeps being postponed and left me here, in this pearl-colored room where the perfect blend of an andante spianato and a polonaise ignites the walls, where silence is eloquent and words are essentially needed and successfully eluded, in a state of indefatigable contemplation of my almost corporeal melange of emotions and thoughts, intoxicating the air with the scent of contradiction, extrapolating fears and disappointments as I see my own illogical detachment towards a motherly kiss that hardly ever arrives to a boy's door but I receive every single night; for memories strike the Narrator's mind and inoculate an early regret into mine, as I picture the day I no longer get that kiss once taken for granted and there is only night, a faint gleaming of distant stars and a taciturn memory inside a cup of tea, encapsulated in a madeleine, waiting to be reawaken.

But, when nothing subsists of an old past, after the death of people, after the destruction of things, alone, frailer but more enduring, more immaterial, more persistent, more faithful, smell and taste still remain for a long time, like souls, remembering, waiting, hoping, upon the ruins of all the rest, bearing without giving way, on their almost impalpable droplet, the immense edifice of memory. (51)


description



DEVELOPMENT – SWANN IN LOVE
The second part of the novel speaks of a refined gentleman with an artistic disposition pulsating through his veins, a man already mentioned in 'Combray', Charles Swann and his overly complicated relationship with Odette de Crécy, a persistent source of intense yet minimal joy, stifling and omniscient misery; an unbearable, almost inhumane addiction from which vivid, ardent, passionate, irrational gusts of jealousy adulterating love's nature, palpitating with despair, throbbing with terror, spring up in the face of absolute indifference; a cold-hearted state in which once inhabited her unreserved love beaming with pretended grace and a dab of frivolous peculiarity, molded after the voluptuousness of a cattleya, a devoted chrysanthemum, an obscure book, an exquisite painting rationally observed; samples of affection that make him exhale unfaltering sighs desirous of reciprocity; tokens of a torrid love that have germinated in an ethereal-sounding violin accompanied by the gentle touch of a piano, both coexisting in a large salon where the mere fleeting essence of love has been sketched, crafted by a composer who will never be consigned to oblivion, where every pain inflicted by bare existence was mentally absorbed, physically assimilated, awakening inspiration and channeling those existential wounds – whose presence has been cursed with the countenance of eternity – placing them in the midst of a maelstrom of creativity; a whirlwind in front of my weary eyes, as I contemplate the melodious renaissance of the ‘little phrase’, like a phoenix blazing in the darkness, time and time again, triggering memories of passion and loss, obsession and self-pity, the absurdity of possession; wishing for love to recede, reveling in melancholy, harboring a hope for deliverance.

He apologized for his fear of new friendships, for what he had called, out of politeness, his fear of being unhappy. ‘You’re afraid of affection?’ (223)


description



RECAPITULATION – PLACE-NAMES: THE NAME
Unravel every mystery, reader.

...helped me better understand what a contradiction it is to search in reality for memory's pictures, which would never have the charm that comes to them from memory itself and from not being perceived by the senses. The reality I had known no longer existed. (481)


description



CODA
Anesthetized beings seem to have lost the ability to see beauty in life, in people, as they continue to watch the days go by, one after another, impassively, resignedly, like a medieval prisoner gazing up at a small window that helps him realize the presence of the sun and the coldness of the moonlight – that perennial, pale glow that is whitening forlorn skyscrapers at this moment – while holding the keys to the dungeon where he has been dwelling for years but, unable to move due to some uncanny force, perhaps a comfortable fear, could never manage to open. Those days will never cease to pass, days teeming with books, music, windows, soothing memories and distant dreams, instilling life in despondent bodies; brimful of ideas, reflections, beauteous words belonging to this novel, the efflorescence of Proust’s brilliance and generosity, that furnished me with a sense of solace which helped me sleep through an entire night, after the last page was turned. Pages. Words. Words involving goodbyes when love becomes agony. Existence attached to impossibility. Childhood made of beloved places and reminiscences of diverse textures and flavors. An everlasting waiting that will remain so when facing unwavering reluctance. A purpose in life. A wretched alchemist grasping love and art, cutting through their shells in the hope of finding a droplet of essence: a hopeful distillation, a futile attempt at turning existence to meaning; a combination of both. Traces of beauty. The beauty around us. The scent of freshly brewed coffee. A pile of books. The contradiction of my emotions on paper. Staccato lines, disjointed thoughts, scribblings without any light. The sun seeping through the cracks in the blinds. Breakfast in bed. A flowering garden. The fragrance of jasmines. A motherly kiss. A nonexistent immutability which involves not only blissful times but, fortunately, ages of sorrow. Memories, madeleines; lazy Sundays in my hometown. A sonata echoing through the years. The art of appreciation in a single dewdrop, before everything withers away.

description







* Photo credit: Book cover via Goodreads.
Tea cup and madeleine / Patrick Forget via tourisme28.com
 Madeleine de Scudery, "Le Pays de Tendre" / CC
Les Champs-Élysées / via Pinterest
Water Droplets / via Nevsepic